If ever one needed proof of the shallowness and intellectual laziness of the mainstream media, the hysteria they’ve managed to gin up over remarks by the Pope regarding the Islamic faith, taken wildly out of context, serves as a potent reminder of just how sorry is the state of journalistic ethics and integrity in the west.

Reporters and editors have a duty to reveal not only what is said but accurately tell us what is implied – especially when a hot button subject like religion is involved and when the words are uttered by eminent personages such as a Pope or President. By lifting one quote out of context made by Benedict in a long, thoughtful speech on religion and reason, the western media has once again inflamed the passions of intolerant, hypersensitive Muslims and caused even moderate Islamic governments to condemn the Pope and demand an apology lest more radical elements gain politically over what is certainly a non-issue.

Even a cursory reading of Benedict’s speech reveals the Pope to have a passionate and firm belief in tolerance. His elegant thoughts on God and reason have a beauty that transcends any individual faith and speaks to the spiritual in all of us. Not blessed with the towering intellect of his predecessor, Benedict nevertheless lays out a case for a God that, rather than being in conflict with science, in fact defines reason itself. The universe exists as it does because God is perfection. And being perfect, it is impossible for Him to exist in contradictory terms.

The Pope made a strong case that science and faith can exist side by side in the modern world, that there is nothing inherently wrong with exploring the mysteries of the universe because finding answers will ultimately reveal God as pure reason:

The positive aspects of modernity are to be acknowledged unreservedly: we are all grateful for the marvellous possibilities that it has opened up for mankind and for the progress in humanity that has been granted to us. The scientific ethos, moreover, is – as you yourself mentioned, Magnificent Rector – the will to be obedient to the truth, and, as such, it embodies an attitude which belongs to the essential decisions of the Christian spirit. The intention here is not one of retrenchment or negative criticism, but of broadening our concept of reason and its application. While we rejoice in the new possibilities open to humanity, we also see the dangers arising from these possibilities and we must ask ourselves how we can overcome them. We will succeed in doing so only if reason and faith come together in a new way, if we overcome the self-imposed limitation of reason to the empirically verifiable, and if we once more disclose its vast horizons. In this sense theology rightly belongs in the university and within the wide-ranging dialogue of sciences, not merely as a historical discipline and one of the human sciences, but precisely as theology, as inquiry into the rationality of faith.

This is the essence of the Pope’s address; a call for a new definition of reason that surmounts what he considers to be artificial barriers between science and faith. Truly remarkable in its depth and subtlety, the Pope has come down firmly on the side of tolerance and freedom.

Then why the reference to Islam’s violent history? Why speak at all of the “forced conversions” in the early years of Islam? If the Pope is guilty of anything, it is perhaps in choosing one school of Islamic thought to make his point about the difference between a God who is reason and a God who transcends reason:

The decisive statement in this argument against violent conversion is this: not to act in accordance with reason is contrary to God’s nature. The editor [of the text where this debate appears], Theodore Khoury, observes: For the emperor, as a Byzantine shaped by Greek philosophy, this statement is self-evident. But for Muslim teaching, God is absolutely transcendent. His will is not bound up with any of our categories, even that of rationality. Here Khoury quotes a work of the noted French Islamist R. Arnaldez, who points out that Ibn Hazn went so far as to state that God is not bound even by his own word, and that nothing would oblige him to reveal the truth to us. Were it God’s will, we would even have to practise idolatry.

Juan Cole points out that there are other schools of thought in Islam that are in opposition to this thinking:

The pope says that in Islam, God is so transcendent that he is beyond reason and therefore cannot be expected to act reasonably. He contrasts this conception of God with that of the Gospel of John, where God is the Logos, the Reason inherent in the universe.

But there have been many schools of Islamic theology and philosophy. The Mu’tazilite school maintained exactly what the Pope is saying, that God must act in accordance with reason and the good as humans know them. The Mu’tazilite approach is still popular in Zaidism and in Twelver Shiism of the Iraqi and Iranian sort. The Ash’ari school, in contrast, insisted that God was beyond human reason and therefore could not be judged rationally. (I think the Pope would find that Tertullian and perhaps also John Calvin would be more sympathetic to this view within Christianity than he is).

And Cole points to forced conversions in the history of Christianity as well (some of them on this continent) which undercuts Benedict’s point about violence and reason to some extent.

Cole believes Benedict should get himself some new advisors on Christian-Muslim relations for making what he considers to be an ill-considered point. This is pure sophistry. As are western calls for the Pope to “apologize.” These calls echo those from what Malkin correctly refers to as “The Religion of Perpetual Outrage.” And for the western media to lazily fall into the trap of the professional grievance mongers in the Islamic world who are always ready to work themselves (and their ignorant followers) into a lather over “insults” to Islam only shows how frighteningly naive and truly shallow many in the media are – especially about matters pertaining to faith and religion.

Case in point; the New York Times:

The Vatican issued a statement saying that Benedict meant no offense and in fact desired dialogue. But this is not the first time the pope has fomented discord between Christians and Muslims.

In 2004 when he was still the Vatican’s top theologian, he spoke out against Turkey’s joining the European Union, because Turkey, as a Muslim country was “in permanent contrast to Europe.”

A doctrinal conservative, his greatest fear appears to be the loss of a uniform Catholic identity, not exactly the best jumping-off point for tolerance or interfaith dialogue.

The world listens carefully to the words of any pope. And it is tragic and dangerous when one sows pain, either deliberately or carelessly. He needs to offer a deep and persuasive apology, demonstrating that words can also heal.

It is indicative of the politically correct, nonsensical attitude of many in the media that the Times would have found the Pope’s historically accurate statement describing the vast religious, cultural, and political differences between Turkey and the western European nations in NATO a cause for friction between Muslims and Christians. It isn’t that the differences don’t exist mind you. One just doesn’t voice those differences in public. Such statements are considered impolite in the PC world occupied by the Times and other western media outlets and are best left unspoken.

As for the rest, the Pope, after all, is Catholic. And as we’ve discussed here before, it riles the Times and others that the Catholic faith refuses to change its dogmas and canons to reflect the enlightened views of the Times’ editors.

No, the Pope should not apologize. Instead, the MSM should be covering the wildly out of proportion response by militant Islamic nutters who are tearing up the streets in the Middle East and elsewhere to “protest” what they consider to be this insult to their faith.

If only they could get half as worked up over those who murder in Islam’s name, the world would certainly be a much more peaceful place to live.

UPDATE

Malkin also has a gruesome reminder from the internet jihadists about what happens to those who “insult” Islam.

UPDATE II: POPE APOLOGIZES

Ed Morrissey has the latest statement from the Pope where he “is very sorry that some passages of his speech may have sounded offensive to the sensibilities of Muslim believers.”

This probably won’t satisfy the Islamist nutters rioting in the streets (now that they have the media’s doting attention) but it was perhaps inevitable given the controversey that erupted over the taking of his words out of context.

Also, check out my favorite Catholic’s take on this. The Anchoress echoes some my themes while making this point about the apology:

Now, we read Benedict blunder shows he has failed to master media machine. This is Benedict’s blunder, you see. As if he has any control over how the press presents a story.

Indeed.