RETHINKING “THE SPEECH”
I’ve read Obama’s speech 3 times and seen it twice while reading a good two dozen takes on it from right and left and frankly, I am at a loss.
I am OverObamad.
My views have whipsawed back and forth between Allah’s incredibly effective, screeching accusation that Obama is a monumental liar and hypocrite to the more staid but equally devastating take by Michael Gerson:
The problem with Obama’s argument is that Wright is not a symbol of the strengths and weaknesses of African Americans. He is a political extremist, holding views that are shocking to many Americans who wonder how any presidential candidate could be so closely associated with an adviser who refers to the “U.S. of KKK-A” and urges God to “damn” our country.
Obama’s excellent and important speech on race in America did little to address his strange tolerance for the anti-Americanism of his spiritual mentor.
Take an issue that Obama did not specifically confront yesterday. In a 2003 sermon, Wright claimed, “The government lied about inventing the HIV virus as a means of genocide against people of color.”
This accusation does not make Wright, as Obama would have it, an “occasionally fierce critic of American domestic and foreign policy.” It makes Wright a dangerous man. He has casually accused America of one of the most monstrous crimes in history, perpetrated by a conspiracy of medical Mengeles. If Wright believes what he said, he should urge the overthrow of the U.S. government, which he views as guilty of unspeakable evil. If I believed Wright were correct, I would join him in that cause.
But Wright’s accusation is batty, reflecting a sputtering, incoherent hatred for America. And his pastoral teaching may put lives at risk because the virus that causes AIDS spreads more readily in an atmosphere of denial, quack science and conspiracy theories.
Allah meanwhile, in the most brilliant harangue I’ve ever read from him, gets to the absolute nub of the matter; that this was a speech given out of pure political necessity and that no matter how soaring the rhetoric, the fact is Obama spent 20 years in the pews of a church where this bigoted extremist preached every Sunday:
“[R]ace is an issue that I believe this nation cannot afford to ignore right now,†saith the prophet, politely eliding the fact that he was only too happy to ignore it for 20 years when it was being belched at him from the pulpit in its most wretched form and then for another 13 months as a candidate until ABC dropped it on his plate and rubbed his face in it. Now, with his ass in a sling, suddenly it’s time for the great conversation. If any other politician tried a move this transparently cynical, to nudge the conversation away from his own craven tolerance of racial hatred to some sort of redemption narrative by which to hold that against him is to be, in effect, objectively anti-progress, the media would vivisect him. Instead, expect a full-body orgasm on “Hardball†tonight as the thrill in Chris Matthews’s leg spreads accordingly.
Our commenters laughed at me the other day for calling him a spectacularly shrewd politician. How do you feel now?
Here’s a blank check to white racists to join the restrictive country club of their choice because, after all, they can no more disown white racism than they can the entire white community:
I feel Allah’s pain. As with the rest of Obama’s record, he is asking us to believe that the past simply doesn’t matter; that voters should accept him for who he is now, what he is saying now. It shouldn’t matter that he sat quietly in the pews of his church for 20 years with his wife and children being exposed to the bigoted wrath of a hate filled preacher without confronting the man about the racial divide he now tells us he can bridge. It shouldn’t matter that he sat on his hands and did nothing in the Senate about reaching across the aisle and participating in bi-partisan accords on issues like judges and immigration. Trust him, he asks, and he’ll do that sort of thing once he gets elected president.
Another aspect of the speech I found troubling after going through it a few times has been commented on by several people; the extraordinary number of false equivalences Obama used to dismiss or minimize Wright’s hate speech.
Mickey Kaus on the reference to Obama’s grandmother:
The most disastrous sentence in the speech. If Obama’s saying that those who fear young black men on the street are racists, the equivalents of Rev. Wright in offensiveness, then he’s just insulted a whole lof ot people. If he loses the votes of everyone who fears young black men, he loses the election. People fear black men on the street–as even Jesse Jackson once momentarily admitted–because they cause a wildly disproportionate share of street crime. Does Obama want to be the candidate who says that thought is verboten?
Later, he says:
So when [whites] are told … that their fears about crime in urban neighborhoods are somehow prejudiced, resentment builds over time.
Who would tell them such a thing? Obama, a dozen paragraphs earlier, dissing his own grandmother.
I also found his use of language quite deft when talking about Reverend Wright’s remarks and comparing them to more mundane examples of “controversy.”
From the speech:
I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy. For some, nagging questions remain. Did I know him to be an occasionally fierce critic of American domestic and foreign policy? Of course. Did I ever hear him make remarks that could be considered controversial while I sat in church? Yes. Did I strongly disagree with many of his political views? Absolutely – just as I’m sure many of you have heard remarks from your pastors, priests, or rabbis with which you strongly disagreed.
This is flat out ridiculous. The remarks in question were not “controversial” which implies that there is room for disagreement contained in Wright’s arguments. Only a loon believes the US government created the AIDS virus to kill Black people. And while no one agrees 100% with their pastor or priest about the world, I daresay that not too many of us have been exposed to the level of venom spewing from the mouth of the Reverend Wright. That analogy is flawed as are many others in the speech.
And what about the idea that the speech was a healing salve on the open wound of American race relations? This post by Stanely Kurtz at The Corner shoud open our eyes to reality:
Intellectually, this Newsweek story doesn’t exactly surprise me. Yet part of me still finds it shocking. Here’s the key paragraph:
Last Friday, in an effort to gauge just how “out there” Wright’s sermons are in the context of the African-American church tradition, NEWSWEEK phoned at least two dozen of the country’s most prominent and thoughtful African-American scholars and pastors, representing a wide range of denominations and points of view. Not one person would say that Wright had crossed any kind of significant line.
Newsweek’s finding is totally consistent with Byron York’s story yesterday. The question is, in the wake of Obama’s speech, will the folks who don’t believe Jeremiah Wright “crossed any lines” feel as though they need to rethink — or will they in fact feel justified and affirmed by Obama. The answer is clear. As the Newsweek piece itself implies, the very people who never believed Wright was wrong to begin with feel “defended and explained” by Obama. Rather than pushing radicalism aside, Obama is lending it a sheen of acceptability.
It appears that it is important that Whites “rethink” our views on race and “understand” Reverend Wright’s and other Black people’s pain regarding past sins while Blacks can sit back and judge us on our progress. This, after all, is the view of Wright and Obama is telling us that this view is not mentioned in mixed race company but discussed in barber shops and elsewhere Blacks congregate.
This was, I thought, the major failing of the speech. Obama had an opportunity to speak truth to his race. He nearly got there a couple of times when talking about blacks not taking enough responsibility for their own lives. But he could have issued a clarion call for Blacks to abandon the religion of victimhood from which so many of their problems emanate and embrace the religion of progress and opportunity. I suppose he was constrained for political reasons which is understandable. But he was a lot clearer about what he expected whites to do in this new post racial world.
It’s funny what 24 hours will do to your perspective on something.
