IN THE END, IT’S ABOUT EMPATHY
I have thought very carefully about what to say in this post regarding the cartoon controversy. This is due to the fact that it will upset most of my regular readers as well as many on the right who have, in my opinion, been pouring gasoline on a fire where water was called for. Despite the best of intentions - the desire to stand up for our precious liberties - we have deliberately and unnecessarily made a bad situation worse by not only reprinting cartoons that 1.3 billion people on the planet find agonizingly offensive but that we have criticized people and institutions for exhibiting a kind of decency and empathy toward others that in almost any other case, any other circumstance, we would be offering praise instead.
The ability to satirize or mock religion - any religion - is well within our rights as American citizens and indeed, is a right in many (not all) countries that we generally consider part of what we used to define in the days before political correctness and cultural relativism as “Western Civilization.” The set of values and precepts that have emerged from 500 years of western thought have been based on the central idea that a human being, made in the image of the Creator, set upon this earth with a free will and free mind, is endowed at birth with certain “natural rights” that no government, no other man can take away. These natural rights to life, to an ever evolving and changing idea of liberty, and to what Jefferson called “the pursuit of happiness” but is actually a Lockean notion of being free to use reason in the search for truth have given us freedoms that few humans have enjoyed in all of recorded history.
How have we used these freedoms? Here in America, we invented an entirely new way for human beings to live together. We willed into existence a government. We forged a new kind of relationship between the people and that government. And we did all of this to protect what our ancestors saw as something so basic it was “self-evident” - by the simple virtue of being born human, people have the right to live and breathe free.
These are things we rightly take for granted. But by not giving our freedoms a second thought, it becomes difficult to imagine what other people in other cultures with entirely different ideas of what freedom is and what it means, think about this riot of confusing and oftentimes contradictory precepts. The kinds of freedoms that we see as absolutely essential are, in some parts of the world, viewed with suspicion and fear. Our idea of freedom of the press is an anathema to people who would see a publication like The National Enquirer as a threat to the stability of their culture. The fact that we consider this wrong headed and dangerous to our idea of liberty doesn’t mitigate the fact that others can no more imagine living with that kind of press freedom than we can imagine living without it.
Which brings us to the current controversy and how we are responding to it. In all of our calls for solidarity with the Danes and criticism of the ignorant hordes who have taken to the streets calling for the death of their fellow man over a series of cartoons, we may have lost sight of something so basic, so self-evident if you will that all of our posturing and chest thumping in support of free speech and freedom of the press has overridden our ability to see it.
Muslims don’t just find these cartoons offensive. They consider them so far beyond the pale that the fact they exist in the first place is an affront to Allah and by not doing everything in their power to wipe the blaspheming cartoons out of existence, they would be complicit in the sin.
Yes there are many in the Muslim world who are using the controversy to stir up hatred at the west. President Assad of Syria, who didn’t try very hard yesterday to prevent the torching of the Danish and Norwegian embassies, is even using the depth of feeling generated against the cartoons to unite his people and consolidate his hold on power. Other religious/political leaders in the Muslim world are also shamelessly using the issue to raise their own profiles or advance their political careers. But for hundreds of millions of ordinary Muslims, the cartoons and, just as importantly, the reaction in the west to their protests (republishing the caricatures far and wide), have caused pain - real physical discomfort - to people (not a religion or the bastardization of it advanced by the jihadists) who have done nothing to us.
I have tried to imagine anything similar in my own experience that would cause me the kind of pain being experienced by Muslims who feel so violated by the publication of these cartoons. The closest I can come would be watching as the flag is abused and burned by my fellow Americans. I get physically ill when watching people desecrate the flag. It isn’t just feelings of impotent rage and the desire to lash out at the perpetrators. There is also a feeling of nausea, a physical manifestation of contempt and disgust. It’s like peeling something a dog left on the street off the bottom of your shoe or cleaning up a drunk’s vomit off the floor of your house.
It doesn’t help me to be reminded that the protesters who desecrate the flag are exercising their right of freedom of speech. In fact, it makes me feel worse as I recall that millions have served under that flag, have protected it, and that such scum as these are spitting in their faces by carrying out their desecration.
Similarly, we are not reminding Muslims of the profound differences between our two cultures when we throw the caricatures in their faces and challenge them to be tolerant. We are, at bottom, causing them enormous pain. And for that, we should be ashamed of ourselves.
Yes we have the freedom to mock religion and satirize other people’s belief systems. And I would fight and die to maintain that right as I’m sure most of you would. But must we lose our empathy in the process? Must we be deliberately hurtful in order to get our point across?
By condemning the publication of the cartoons anywhere and everywhere, it is not a question caving in to those who seek to destroy us by using our freedoms against us. Pat Curley has said it most succinctly: “We can defend their right to publish the cartoons without saying, ‘They are right to publish the cartoons.” This simple idea is the essence of freedom of speech in that it illustrates the fact that there are two sides to almost every issue and that by acknowledging one’s right to speak their mind, we also acknowledge a responsibility to take into account the feelings of others.
I reject the notion that there is no responsibility attached to freedom of speech. For the rational among us, it is simple, common decency to think of how one’s words will impact others before uttering them. This doesn’t mean we have to necessarily moderate what we say. But it does mean that idiots like Julian Bond and others who refer to their fellow citizens as “Nazis” or “Hitler” are being irresponsible and should be taken to task not only for the meaning behind their words but also for deliberately causing another human being unnecessary and unconscionable discomfort. There is no difference between calling a Republican “Hitler” and pulling the wings off of a fly - both are done to deliberately inflict pain. And if this were pointed out each and every time it was done, I daresay such comparisons would dramatically diminish.
The forbearance of the major networks and newspapers in not publishing the cartoons is, I’m convinced, an act not of “dhimmitude” but of simple. common decency. It is also an editorial decision made in the interest of both the news entity as a business and a responsible member of the community. Can the decision be questioned? Of course it can. But to criticize based on the unwarranted speculation that they are somehow fearful that publishing the caricatures will cause them physical harm is beyond the pale. Calling into question the editorial judgment of a news organ is perfectly legitimate. Questioning their physical courage is simple, playground name calling, not worthy of being part of a debate over the sacred rights that we seek to protect and promote.
There is a clash of civilizations going on as I write this. I happen to believe the civilization I live in represents a way of life and thinking that offers the best hope for all of humanity to live as they were intended while extending material benefits that prolong life, hold out the promise of good health, and enjoin its members to achieve a state of being that allows for common people to realize their hopes and dreams both for themselves and for their children. If we are to win this fight, it will not come by force of arms but rather by the strength of our commitment to the battle itself. We don’t give anything up by empathizing with others when pain is inflicted. We do however, lose ground when - whether intentionally or not - we force feed our views of freedom on people who have no cultural touchstone that would enable them to understand what we are trying to accomplish.
I appreciate the fact that I’m swimming against the stream on this issue. But the behavior of many of my friends on the right - people I respect and admire - has been disappointing to me. I don’t expect to change many minds. But if I cause you to think before you next call someone a “dhimmi” for not agreeing with your take on this issue, I will be content.
